The rise and fall of Donatism

Document Type : Original Article

Author

Assistant Professor, Faculty of theology, Ferdowsi university of Mashhad

Abstract

There was a sharp difference between North African Christians and the rest of Ancient Roman territory in religious and socio-economic terms. African Christians regarded themselves more pure and faithful than other ones and economically were poorer than Romans. Christianity entered North Africa in the second century and the cities Numidia and Karthage became the most populated Christian districts. The Christians of Africa lived a coexistence life until the fourth century, when the Great Persecution took place. During the persecution some Christians to save their lives committed wrong doings and handed over Holy Scriptures to the Roman authorities and became known as Traditiores, but some others resisted and died martyr death. Finally the persecution ended during Constantine era and the Romans tolerated Christians. Meanwhile, some African Christians who later on became known as Donatists declared those who handed over Holy book during the Persecution have in fact lost the reliability of their baptism and should be re-baptized. This position pawed the way for the emergence of a sharp disagreement between Donatists and Catholics, and religious nonconformity gradually transformed to hostility and antagonism so that Africa became a battlefield between two Christian groups. We will try to explain the rise and fall of Donatism via historical-theological perspective.

Keywords


Addis, William (1924), "Donatists", Catholic Dictionary, London: Virtue Company.
Augustin of Hippo (1890), The Writings Against the Manichaeans and Against the Donatists, Ed. By Schaff, Philip, and Grand Rapids, MI: Christian Classics Ethereal Library.
Bauer, Walter (1934), Orthodoxy and Heresy in Earliest Christianity, Tübingen.
Benham, William (1891), "Donatists", Dictionary of Religion, London & Paris: Cassel Company.

Cyprian (1922), Select epistles of St. Cyprian, Ed. By Sparrow Simpson, London Society for promoting Christian knowledge.

Decret, François (2009), Early Christianity in North Africa, Cascade Books.
Epiphanius of Salamis (1856), Haereseologici, Vol. 2, part 2, Language: Latin, Ancient Greek, Ed. By Oehler, Franz, Berlin.
Frend, W.H (1952),The Donatist Church: A Movement of Protest in Roman North Africa, Oxford.
Frend, W.H.C (1987), "Donatism", Encyclopedia of Religion, Ed. By Mircea Eliade, Macmillan publishing Company: New York.
Gibbon, Edward (2001), History of the Decline and fall of the Roman Empire, Copyright © eBookMall, Inc.
Harris, John Glynwr (1999), Gnosticism: Beliefs and Practices, Sussex Academic Press.
Henry Blunt, John (1870), "Donatism", Dictionary of Doctrinal and Historical Theology, Rivingtons: Oxford and Cambridge.
Lloyd, Julius (1880), the North African Church, London.
Miles, Richard (2016), “The Scholarship of the Donatist Controversy”, the Donatist Schism: Controversy and Contexts, Ed. By Richard Milles, Liverpool University Press.
Moss, Candida (2016), "Martyr Veneration in Late Antique North Africa", the Donatist Schism: Controversy and Contexts, Ed. Richard Milles, Liverpool University Press.
Robinson, James (1984), the Nag Hamadi Library in English, Second Edition, Brill: Leiden.
Scott, C.A (1911), "Donatists", Encyclopedia of Religion and Ethics, Ed. By James Hastings, Edinburgh, Clark.
Shaw, Brent (2011), Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine, Cambridge University Press.
Whitehouse, John (2016), “The Course of the Donatist Schism in Late Roman North Africa”, the Donatist Schism: Controversy and Contexts, Ed. Richard Milles, Liverpool University Press.
Zachariou, Andreas P (2012), "Δονατιστές", Great Orthodox Christian Encyclopedia [ΜΟΧΕ], Stratigikes Ekdoseis, Athens.
Ευσεβιου, Καισαρειας (1982), Απαντα Τα Εργα: Εις Τον Βιον Κωνσταντιανου, Θεσσαλονικη.
Κυρτατας, Δημητρης (2005), Ο Χριστιανισμος και η Ρωμη, Αθηνα.
Πετρουνια, Βασιλειου (1973), Εκκλησιαστικη Ιστορια, Αθηναι.
Σωζομενου, Σαλαμανου Ερμειου (1995), εκκλησιαστικης ιστοριας, Edited by: Günther Christian Hansen, De Gruyter.
Σωκρατους, Σχολαστικου (1853), Εκκλησιαστικη Ιστορια, Ed. By Robertus Hussey, Typographeo academic.