Torah against Tel Aviv: A Biblical Critique of the Massacre of Gaza's residents

Document Type : Original Article

Author

Assistant Professor in Department of Religions and Gnosticism¸ faculty of Theaology and Islamic Studies¸ University of Tehran, Iran

Abstract

Religious studies is an academic discipline and must adhere to academic requirements, but this obligation is not an obstacle for analyzing the views of the Bible about the sociopolitical issues of the past and today. The following interpretation of the stories of the Bible is based on two claims: first, there is a fundamental gap (epistemological or ontological) between the world of today and the world of the Bible, and secondly, it is not possible to bridge that gap except with a suitable method (demythologizing). According to this reading, the view of the Bible about violence and bloodshed is based on its anthropology, which is narrated in a brief and metaphorical way in the story of Adam. According to it, man (regardless of his/her gender, status, ethnicity, nationality and race) is in the "image of God" and "after his likeness", and God concerns of his material and emotional needs, and has forbidden killing him, and undoubtedly punish the killers. The story of Abel and Cain is the story of "crime and punishments" and it shows that God revenges the blood of the innocent and will undoubtedly punish the guilty. The story of Noah's flood recounts God's hatred of violence and bloodshed (ḥamas) and reminds us the threat of these actions posing to life, society and the world. The result is that the violence and bloodshed of the Israelites against the residents of Gaza is against the teachings of the Bible, and no believing Jew should behave in such a way.

Keywords


Bleeker, C. Jouco (1979), “Evaluation of Previous Methods: Commentary”, Science of Religion: Studies in Methodology, Edited by L. Honko, New York: Mouton Publisher.
Brettler, Marc Zvi (2005), How to Read the Bible, Philadelphia: Jewish Publication Society of America.
Cohn-Sherbok, Dan (2017), Judaism: History, Belief and Practice, Second edition, London & New York: Routledge. Collins, John (2018), Introduction to the Hebrew Bible amd Deutero-Canonical Books, Third Edition, Minneapolis: Fortress Press.
Cox, James L. (2010), An Introduction to the Phenomenology of Religion, United Kingdom: Continuum.
Evans-Pritchard, E. E. (1965), Theories of Primitive Religion, Oxford: Clarendon Press.
Frankfort, Henri & et al. (1949), Before Philosophy: The Intellectual Adventure of Ancient Man, London: Pelican Books. 
Hayes, Christine Elizabeth (2006), a course under the title of “Introduction to the Bible” Yale: Yale University Press.
Iannone, Pablo A. (2001), Dictionary of World Philosophy, London & New York: Routledge.
Levine, Amy-Jill (2001), a course under the title of “The Old Testament”, The Teaching Company Limited Partnership.
Malinowski, Bronislaw (1948), Magic, Science and Religion and Other Essays, Selected and with an Introduction Robert Redfield, United States: Free Press.
Otto, Rudolf (1936), the Idea of the Holy, trans. John W. Harvey, London: Oxford University Press.
Pals, Daniel L. (2015), Nine Theories of Religion, Oxford: Oxford University Press.
Sarna, Nahum N. (1970), Understanding Genesis: Heritage of Biblical Israel, New York, Schocken Book.
Strong, John (2015), “Literature and World of the Old Testament (Hebrew Bible)”, United State: Missouri State University.
Struck, Peter T. (2012), “What is myth?”, in an online course under the title of “Greek and Roman Mythology”, United States: University of Pennsylvania.
Trigger, Bruce G. (2003), “Conceptions of the Supernatural”, in Understanding Early Civilizations, Cambridge: Cambridge University Press, pp 409-443.
Tylor, E. B. (1990), Dictionary of Anthropology, Dehli: Ashwani Goyal.
The Jewish Study Bible (2004), eds. Adele Berlin & Marc Zvi Brettler, Oxford: Oxford University Press.