نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی دکتری، گروه ادیان و عرفان، واحد خرم آباد ، دانشگاه آزاد اسلامی ،خرم آباد، ایران
2 دانشیار، گروه ادیان و عرفان، واحد خرم آباد ، دانشگاه آزاد اسلامی ،خرم آباد، ایران
3 استادیار،گروه الهیات، واحد کرمانشاه، دانشگاه آزاد اسلامی، کرمانشاه، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Irfan is a method common among the nations and religions in the world, the subject of which is the knowledge of truth based on illumination, discovery and inner intuition. Brillouye is one of the mystical schools in the Indian subcontinent, except for a few cases, the mystical angles are important to the attention of mysticism, while mysticism and Sufism are among the most brilliant cultural common features of the two civilizations of Iran and India. This article aims to first examine the concept of the perfect man in Brillouye, then introduce the perfect role of man in self-improvement and purification of the inner self, and this statement can be instructive and fruitful in this case of mysticism and mysticism. The following article tries to answer these questions with the descriptive-analytical method and the use of library studies: What is the view of Islamic mysticism towards man? Who is meant by the perfect human being in Barilavi's mysticism? How is the connection between the illusion of moral virtues and the perfect human being in Barilavi mysticism? Research studies on the works of the elders of Barilavi show that the embodiment of the perfect human being is Hazrat Khatami Marbatt, who is the embodiment of showing the perfections of Hazrat Haqq, the center of gathering all levels of existence and the abode of the manifestation of the Great Name, and because of this manifestation of Tameh, the right to caliphate and the talent of mediation. He has found divine blessings.
کلیدواژهها [English]
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