نویسنده
دانشیار، گروه زبان و ادبیات فارسی، دانشگاه ولایت، ایرانشهر، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
Dualisim is known the base of the Zoroastrianisim. It means that in the ideology of Zoroastrianisim, all the phenomena of the world are classified into two categories as “good and evil”. In this classification, the good spirit and its cooperators are put in the good category, and the evil spirit and its cooperators in the evil category. One of the most famouse sources of the Zoroastrianisim is a book named “Dinkard” that a part of it “Dinkard - the Third” has discussed dualisim as a guidebook more than any other Zoroastrian text. This article surveyed “Dinkard -the Third” through examples in a textological method for explanation of its components as: 1- the eternal existence of good and evil spirits, pre-knowledge of good spirit and post-knowledge of evil spirit, a limited time of 12000 years, final stability of good spirit and the absolute vanishing of evil spirit; 2- being essential or created, distinction, identity, causitivity, convergence and divergence, confliction and contradiction, simology and phenology, surface and deep difference, quantity and quality graduation, teleology, final judjment. Based on the components, results show that this belief of Zoroastrianism rooted in an older Iranian mythical origin in which good and evil are against each other. The older Iranian mythical idea goes back to the time when Indo-Iranians(Aryans) were a single ethnic group. Being inspired by that myth, Zoroastrianism inserted it in all aspects of its religion and created a struggling picture of good and evil in a span of nine thousand years from the time of mixture to the end of the world. In this longtime struggle, the good spirit finally wins the struggle becaues of absolute wisdom and the evil spirit wanishes forever. So, the good spirit remains constant for turning the cycle of death and life for second and multiple times.
کلیدواژهها [English]
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